I Finally Figured Out Why I Don't Like Thanksgiving Pumpkin Pie

For decades I have been lovingly chided by my wife for not enjoying a good ole homemade pumpkin pie. The first time I ever met my wife's grandparents, salt of the earth Kansas farmers, they fed me a heaping piece of pumpkin pie. Wishing not to sully what I hoped to be a stellar affirmation of me by those grandparents, I surreptitiously stuck the pie in my pocket and buried it later in the backyard. I have never been fully able to explain to others my disdain for pumpkin pie, but one of my church members sent me a photograph this week (see below) that instantly opened my eyes, and helped me make sense of, my aversion to it.

Happy Thanksgiving everyone.

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The origins of pumpkin pie.

Should Evangelical Leaders Be Held Accountable for What They Falsely Teach About the Second Coming?

Time is up on another self prophecy of the end by an evangelical Christian leader. Jerry Falwell predicted in January of 1999 that the “Second coming of Christ probably will be within 10 years.” Falwell was wrong. He also made another prophecy about the Anti-Christ being Jewish and alive at the time. On that count, too, Falwell is most likely wrong. However, the most disturbing statement by the late Dr. Falwell in 1999, at least to me, is not his misled proclamations of the coming of Christ, or his unwise attempts at identifying the ethnicity of the anti-Christ, but rather the following highlighted quote from a January 20, 1999 press release:

"When I delivered my sermon on the second coming of Jesus Christ last week to a pastors conference in Kingsport, Tennessee, I conveyed biblically-based truths that I have believed and preached nationally for more than 40 years. In addition to asserting that I personally believe that Christ could return soon (though no one knows the date of His second coming), I stated that the Antichrist may possibly be alive on the earth today. Most evangelicals, including Billy Graham and millions of others, believe in the imminent, premillennial, pretribulational second coming of Jesus Christ for all of His Church."

"Since Jesus came to the earth the first time 2,000 years ago as a Jewish male, most evangelicals believe the Antichrist will, by necessity, be a Jewish male also, since his mission will be to pretend to be the true Christ. This belief is 2,000 years old and has no anti-Semitic roots. This is simply historic and prophetic orthodox Christian doctrine that many (not all) theologians, Christian and non-Christian, have understood for two millennia."

Like the previous errant prophecies by Dr. Falwell, his prediction that most evangelicals are "premillenial, pretribulational" believers in the second coming of Christ is also wrong. Maybe that's true in Lynchburg, Virginia and in the southern U.S., but most evangelicals throughout the world and throughout history have NOT been premillenial, pretribulational believers in the second coming.

Dr. Falwell batted 0 for 3 in 99!

Ever, Only, All for Thee

Frances Ridley Havergal was born in Astley, England, on December 14, 1836. Her father was an Episcopal pastor, and she herself came to know Christ at a young age. Miss Havergal never married, but spent her life learning all she could about the Scriptures. She studied in England and Germany and became a renowned Hebrew and Greek scholar. Her linquistic skills included German, French and several other modern languages as well. She became a wonderful vocalist and a brilliant piano-player, and had she chosen, she could have been an opera or theater star. However, she considered all her talents to be simply gifts "on loan" from the Lord. She determined to use her talents only for the Lord and refused to sing, except music that would draw others to Christ. People loved to hear her teach in Sunday schools, and her letters have been widely published. She was asked on various occasions to conduct religious meetings and make public addresses, for the soul purpose of leading others to Christ. She possessed a frail physical constitution and was often ill. She died at the age of 43 after a rather acute illness.

There is one story that sticks out to me about this remarkable English evangelical woman of the 19th Century. It happened in February of 1874, just five years before her death. Frances Havergal was visiting in a home where there were ten people, some of whom were not converted, while the rest were Christians who were not very happy. An incredible longing came upon Frances--a desire that every person in that house come to know Jesus Christ in as joyful a manner as she knew Him. She specifically asked the Lord for the grace for this to happen. Her prayer was granted. Before she left that house, all ten persons had come to an incredible personal knowledge of, and joy in, Jesus Christ. On the last night of her stay, February 4, 1874, Frances Ridley Havergal was too happy to sleep. She spent the night writing a hymn that you may have sung in your church.

Take my life, and let it be
Consecrated, Lord, to Thee.
Take my moments and my days;
Let them flow in ceaseless praise.

Take my hands, and let them move
At the impulse of Thy love.
Take my feet, and let them be
Swift and beautiful for Thee.

Take my voice, and let me sing,
Always, only, for my King.
Take my lips, and let them be
Filled with messages from Thee.

Take my silver and my gold;
Not a mite would I withhold.
Take my intellect, and use
Every power as Thou shalt choose.

Take my will, and make it Thine;
It shall be no longer mine.
Take my heart, it is Thine own;
It shall be Thy royal throne.

Take my love; my Lord, I pour
At Thy feet its treasure-store.
Take myself, and I will be
Ever, only, all for Thee.


In His Grace,


Wade Burleson

The Dismissal of FBC Decatur: When Does a Convention Become a Cult?

During the November 11, 2009 business session of the Georgia Baptist Convention, messengers to the Southern Baptist state convention dismissed FBC Decatur, Georgia from fellowship for the church's calling of Julie Russell-Pennington as Senior Pastor in 2007. The SBC will not establish a data base to track ministerial child abusers out of fear of "violating local church autonomy," but when it comes to a church calling a woman to preach the gospel, church autonomy is slain at the feet of conventional conformity.

The notion that a woman cannot preach the gospel, or teach a man, or perform "pastoral" duties, is not biblical -- not even close. As time passes, more and more Bible-believing, conservative, Christ-honoring evangelicals are beginning to see that any prohibition against a woman ministering in the same manner as a man is a man-made restriction. God, in the New Covenant, signed and sealed by His Son's blood, has set His women free to function in the kingdom in the same manner He has His men.

As far back as the 1980's, conservative, Bible-believing men and women began voicing their beliefs that the inerrant, inspired Word of God declared full equality of men and women in creation and redemption. The Council for Biblical Manhood and Womanhood, filled with Southern Baptist leadership, was formed to combat what they called "evangelical feminism." As I pointed out last week, Southern Baptists who wish to suppress women will even alter the sacred text to accomplish this goal. SBC Professor Dr. David Jones' article, posted by CBMW, alleges "scribal error" when Paul named a "female" apostle in Romans 16:7. I wrote that it is sad when inerrantist resort to pointing out error in the text to sustain a theological position. Dr. Bart Barber, an adjunct SBC professor himself and now a trustee at Southwestern Theological Seminary--a seminary at the heart of Southern Baptist attempts to anchor spirtual leadership within the male gender--was not happy with my post critiquing Dr. Jones' article. He commented:

Indeed, is there any published critical edition of the Greek New Testament that sides with Burleson and P46 in adopting "Julia" as the original text?

Suzanne McCarthey answers Dr. Barber's comment quite nicely in a comment of her own..

Let's examine (Dr. Jone's) statement (about Greek texts):

"... Greek minuscule manuscripts, which began having accents in the 9th century, all accent the name as though it were masculine -- without exception. It is interesting that Cervin catalogs so many modern editions of the Greek text, including the modern Greek translation, and shows how most support the feminine reading, and yet fails to mention the accentuation found in the older Greek minuscules dating from the ninth and tenth centuries, which support unanimously the masculine reading.55 The latter are certainly closer to the source and thus constitute more weighty evidence than modern editions. The fact that all of the manuscripts accented it the same no matter what part of the world they were found in suggests that the gender issue had been settled some time before. Thus, Tucker's tongue-in-cheek statement about the gender of Iounian being held unanimously as feminine up until her "sex change" around the 14th century is thus made at the expense of this evidence, which suggests otherwise."

It appears from this statement that David Jones article predates the UBS 1998 text of the Greek New Testament. In this text it is finally made clear that there is NO Greek minuscule which accents the name as masculine. Not even one, ever!

I don't fault Jones for not knowing this, depending on the date of his article. I am severely disgusted at his mockery of Brooten, Tucker, Grenz, Cervin, etc. when it now turns out that they are 100% accurate and he is 100 % wrong, due to the fact that UBS had previously published that there were manuscripts which accented the word as masculine, when there were not.

I think that the CBMW would do David Jones a kindness by removing such an outdated article from the internet.

The issue of women in ministry should NOT divide conservative evangelicals from cooperating in world-wide mission efforts, particularly when one side of the debate is having to alter the sacred text in order to sustain its position. When Dr. Barber, Dr. Patterson, Dr. Mohler, and other Southern Baptists, including messengers from the Georgia Baptist Convention, "disfellowship" and "severe relationship" with autonomous local churches who are following what they believe the Bible to teach, then they have placed others of us who wish to identify with the Southern Baptist Convention in a very, very precarious position.

As I wrote two years ago:

If a Southern Baptist cannot point out where he/she believes the BFM 2000 is in contradiction with Scripture we are in trouble. In fact, if a Southern Baptist voices a disagreement with some of the interpretations of tertiary doctrines found within the BFM 2000, and we then begin to ‘question’ that Southern Baptist’s conservative credentials, we have prostituted our heritage as Baptists. Why? We will have placed ourselves in the very bizarre place of having people in the SBC being called ‘liberal’ when they champion their belief of the authority of the Bible over a man-made confession. Think about it — in 2007 it is possible for Southern Baptists to call ‘a liberal’ someone within the convention whose conscience is bound to the Word of God, and not the BFM 2000!

The Georgia Baptist Convention last week sent money back to First Baptist Church, Decatur--money that FBC Decatur had given them through the Cooperative Program mission efforts the preceding year. The GBC said to FBC, Decatur-- "Keep your money. We don't want it, nor do we wish you to be identified with us."

Well, I've got news for the SBC. If we have come to the time when a conservative, Bible-believing Southern Baptist church cannot follow what she believes the Bible teaches, and is forced to either conform to Convention mandates or else be removed from fellowship, then the SBC has stopped being a legitimate, historical Baptist convention of cooperating believers and churches and we have become a cult.

I, and the church to which I belong, want no part of a cult. 100 years from now, if the Lord tarries, and another generation of Southern Baptists are allowed to arise, it is my prayer that they will see there were some Southern Baptists in 2009 who refused to stick their head in the sand when the Bible stopped being the standard of faith for Southern Baptists.

In His Grace,

Wade Burleson

The Irony and Humor of Teaching What the Bible Actually Says About Alcohol

Dr. Randy Jaeggli is Professor of Old Testament at Bob Jones University. Last year Dr. Jaeggli published a paperback book entitled The Christian and Drinking where he examined all of the verses in the Bible dealing with alcohol. Dr. Jaeggli's personal conclusion, as one would expect, was that every Christian should totally abstain from drinking alcoholic beverages. However, his scholarly and academic conclusion was a tad different. He wrote that the Bible itself does not command abstinence. Indeed, Dr. Jaeggli points out several places in the sacred text which seem to imply that alcohol is associated with some positive Christian values or serve as a metaphor for foundational Christian truths. He personally advocates total abstinence but writes the Bible prohibits excessive drinking only. To the horror of some fundamentalists, Dr. Jaeggli writes convincingly that Jesus turned the water into actual alcoholic wine at Canaan. An excellent review of Dr. Jaeggli's book is given by Jonathan Taylor.

Yesterday, a blogger going by the name Ektachrome made me aware of an email sent by the President of Bob Jones University a couple of months ago. The email read:

The sensitivity and complexity of the topic of (Dr. Jaeggli's) book, combined with the brevity and inductive arrangement of it, have caused confusion for some readers. They have concluded from some select portions of the text that Dr. Jaeggli condones a Christian’s moderate use of alcohol, which is the opposite of what the book actually teaches.

I'm not sure about the confusion to which the President refers. Dr. Jaeggli was quite clear he personally advocated abstinence. Could it be that his impartial, scholarly, and conservative approach to the sacred text brought about the confusion? Could it be that some readers realized that the good professor's convictions went beyond the commandments of Scripture? In other words, did people read his book and become clear about what the Bible actually says about the subject, but confused about the grounds for total abstinence for every Christian?

It seems the President's email didn't slow the firestorm over the book. Now, Bob Jones University has pulled the book from its shelves, and has decided to no longer make it available to the public. Hmmmm.

Now, if you wish to purchase the little $10.95 paperback you will have to shell out $999.00 to Amazon for the privilege.

Laughing,

Wade Burleson